STAIN Pamekasan - Indonesia
KONTROVERSI JIDAT HITAM DI MADURA: Studi Penafsiran Komparatif-Sektarian QS. al-Fatḥ [48]: 29
This paper reveals athar al-sujÅ«d’s interpretation in QS. al-Fatḥ [48]: 29 behind the controversy of the stigma of black foreheads against certain groups in Islam. This paper is a result of literature and fieldwork research based on comparative interpretation methods (tafsÄ«r muqÄÂrin) on five tafsÄ«r books from different schools and interviews with some figures from different religious organizations in Madura. This research has discovered that the controversy from the stigma of a black forehead was not only triggered by different interpretations of athar al-sujÅ«d in QS. al-Fatḥ [48]: 29, but also by several hadiths narrated by Aḥmad, al-BayhaqÄ«, and al-BukhÄÂrÄ«, which cause controversy among Muslims in Madura. In fact, no group in Islam wants such controversy, either as the subject of the accuser or the accused as a group of black foreheads.
Keywords: controversy; athar al-sujūd; black foreheads; sectarian interpretation; Madura
- al-Aá¹£fahÄÂnÄ«, al-RÄÂghib. MufradÄÂt AlfÄÂẓ al-Qur’ÄÂn. Damaskus: DÄÂr al-Qalam, 2009.
- al-BaghdÄÂdÄ«, al-AlÅ«sÄ«. Rūḥ al-Ma‘ÄÂnÄ« fÄ« TafsÄ«r al-Qur’ÄÂn al-‘Aẓīm wa al-Sab‘ al-MathÄÂnÄ«. Beirut: DÄÂr IḥyÄÂ’ al-TurÄÂth al-‘ArabÄ«, n.d.
- al-BÄÂqÄ«, Muḥammad Fu’ÄÂd ‘Abd. al-Mu‘jam al-Mufahras li AlfÄÂẓ al-Qur’ÄÂn al-KarÄ«m. Kairo: DÄÂr al-ḤadÄ«th, 1364.
- al-BayhaqÄ«, AbÅ« Bakr Aḥmad ibn al-Ḥusayn ibn ‘AlÄ«. al-Sunan al-KubrÄÂ. Beirut: DÄÂr al-Kutub al-‘IlmÄ«yah, 2003.
- al-BukhÄÂrÄ«, AbÅ« ‘Abd AllÄÂh Muḥammad ibn IsmÄ‘īl. á¹¢aḥīḥ al-BukhÄÂrÄ«. Beirut: Beirut: DÄÂr Ibn KathÄ«r, 2002.
- al-Dhahabī, Muḥammad Ḥusayn. al-Tafsīr wa al-Mufassirūn. Kairo: Maktabah Wahbah, 2000.
- Hanbal, Aḥmad ibn. al-Musnad. Vol. 15. Kairo: DÄÂr al-ḤadÄ«th, 1995.
- Hasan, Akhmad Muawal. “Sayyid Qutb Mati, Tapi Idenya Abadi bagi Kaum Islam-Politik.†Tirto.id - Humaniora, 2017. https://tirto.id/sayyid-qutb-mati-tapi-idenya-abadi-bagi-kaum-islam-politik-cvvc.
- Hasan, Noorhaidi. “Multikulturalisme dan Tantangan Radikalisme.†In Merayakan Kebebasan Beragama: Bunga Rampai 70 Tahun Djohan Effendi, diedit oleh Elza Peldi Taher. Jakarta: ICRP, 2009.
- https://tirto.id/dahi-hitam-freddy-budiman-bx5a
- https://www.youtube.com/results?search_query=hitam+di+jidat,
- https://www.youtube.com/results?search_query=dahi+hitam,
- https://www.youtube.com/results?search_query=bekas+hitam+di+dahi, dan
- https://www.youtube.com/results?search_query=atsar+al-sujud
- Jamal, Khairunnas. “Pengaruh Pemikiran Husain Thabathaba’i dalam Tafsir Al Mishbah.†Jurnal Ushuluddin 17, no. 2 (2011): 202–13. https://doi.org/
- 24014/JUSH.V17I2.692.
- Manẓūr, Ibn. LisÄÂn al-’Arab. Beirut: DÄÂr al-Fikr, 1386.
- Mawardi, Mawardi. “Subjektivitas dalam Penafsiran al-Quran: Fenomena Tafsir Bercorak Sektarian.†At-Tibyan: Jurnal Ilmu Al-Qur’an dan Tafsir 3, no. 1 (2018): 125–38. https://doi.org/10.32505/tibyan.v3i1.483.
- Mudzakkir, Amin. “Demokratisasi, Islamisasi, dan Posisi Kaum Minoritas: Pengalaman Indonesia (1).†Politik LIPI, 2012. http://www.politik.lipi.go.id/kolom/kolom-1/politik-internasional/680-demokratisasi-islamisasi-dan-posisi-kaum-minoritas-pengalaman-indonesia-1.
- al-Miá¹£rÄ«, AbÅ« al-AshbÄÂl Aḥmad ibn SÄÂlim. ShadharÄÂt al-BalÄÂá¹ÂÄ«n min Siyar al-UlamÄ‘ al-Mu‘ÄÂá¹£irÄ«n. Riyaá¸Â: DÄÂr al-KayÄÂn, 2006.
- Mustaqim, Abdul. Paradigma Tafsir Feminis: Membaca al-Qur’an dengan Optik Perempuan. Yogyakarta: Logung Pustaka, 2008.
- al-NaysÄÂbÅ«rÄ«, AbÅ« ‘Abd al-RaḥmÄÂn IsmÄ‘īl ibn Aḥmad al-ḤayrÄ«. WujÅ«h al-Qur’ÄÂn. Masyhad: Majma‘ al-Buḥūth al-IslÄÂmÄ«yah, 1422.
- Quá¹Âub, Sayyid. FÄ« ẒilÄÂl al-Qur’ÄÂn. Kairo: DÄÂr al-ShurÅ«q, 2003.
- Rohman, Izza. “Salafi Tafsirs: Textualist and Authoritarian?†Journal of Qur’an and Hadith Studies 1, no. 2 (2012): 197–213. https://doi.org/10.1548/QUHAS.V1I2.1324.
- al-Sa‘dÄ«, Abd al-RaḥmÄÂn ibn NÄÂá¹£ir. TaysÄ«r al-KarÄ«m al-RaḥmÄÂn fÄ« TafsÄ«r KalÄÂm al-MannÄÂn. RiyÄÂá¸Â: DÄÂr al-SalÄÂm, 2002.
- Santoso, Budi. “Bahasa dan Identitas Budaya.†Sabda 1, no. 1 (2006): 44–49.
- Sirry, Mun’im. “Berlomba-lombalah dalam Kebaikan: Tafsir 5:48 dan Diskursus Kontemporer Pluralisme Agama.†Dalam Merayakan Kebebasan Beragama: Bunga Rampai 70 Tahun Djohan Effendi, ed. Elza Peldi Taher. Jakarta: ICRP, 2009.
- al-ṬabÄÂá¹ÂabÄÂ’ī, al-Sayyid Muḥammad Ḥusayn. al-MÄ«zÄÂn fÄ« TafsÄ«r al-Qur’ÄÂn. Beirut: Mu’assasah al-A‘lamÄ« li al-Maá¹Âbū‘ÄÂt, 1997.
- Thaha, Idris. “Hubungan Islam dan Politik yang Mungkin di Indonesia.†Studia Islamika 13, no. 2 (2006): 327–46. https://doi.org/10.15408/sdi.v13i2.572.
- Tim Redaksi Pusat Bahasa. Kamus Besar Bahasa Indonesia. Jakarta: Gramedia Pustaka Utama, 2013.
- Wahid, Abdurrahman, ed. Ilusi Negara Islam: Ekspansi Gerakan Islam Transnasional di Indonesia. Jakarta: LibForAll Foundation, 2009.
- ZakarÄ«yÄÂ, AbÅ« al-Ḥusayn Aḥmad ibn FÄÂris ibn. Mu‘jam MaqÄÂyÄ«s al-Lughghah. 1 ed. Beirut: DÄÂr al-Fikr, 1979.
- al-ZamakhsharÄ«, JÄÂr AllÄÂh AbÅ« al-QÄÂsim MaḥmÅ«d ibn ‘Umar. al-KashshÄÂf ‘an ḤaqÄÂ’iq GhawÄÂmiḠal-TanzÄ«l wa ‘UyÅ«n al-AqÄÂwÄ«l fÄ« WujÅ«h al-Ta’wÄ«l. RiyÄÂá¸Â: Maktabah al-‘UbaykÄÂn, 1998.
- Zamzami, M. Subhan. “Tafsir Ideologis dalam Khazanah Intelektual Islam.†MutawÄÂtir: Jurnal Keilmuan Tafsir Hadis 4, no. 1 (2014): 163–77. https://doi.org/10.15642/mutawatir.2014.4.1.163-177.
- Zaprulkhan, Zaprulkhan. “Relasi Agama dan Negara dalam Perspektif Islam.†Walisongo: Jurnal Penelitian Sosial Keagamaan 22, no. 1 (2014): 105–32. https://doi.org/10.21580/WS.22.1.261.
- Zuhdi, Muhammad Harfin. “Fundamentalisme dan Upaya Deradikalisasi Pemahaman al-Qur’an dan Hadis.†Religia 13, no. 1 (2010): 81–101. https://doi.org/10.28918/religia.v13i1.176.
![Open Access](https://alljournal.walisongo.ac.id/plugins/themes/GreatOJS2/img/oa.png)
![Creative Commons License](http://licensebuttons.net/l/by-nc-sa/4.0/88x31.png)
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.